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10월 8일

Draft Proposal for a Volunteer Community Illegal Drug Elimination Program (CIDEP)

A Draft Proposal for a Volunteer
Community Illegal Drug Elimination Program (CIDEP)
Gem County, Idaho

Introduction
This draft proposal is based on the October 7th, 2005, presentation by Idaho State Police Captain, Don Von Cleave and Gem County Prosecutor, Timothy Flemming, in Emmett, Idaho. From that presentation, it is clear that the illegal drug problem in our community is worsening. Clearly, and in keeping with the pleas from these gentlemen, a community-wide, citizen-based response is in order. This draft proposal defines a volunteer Community Illegal Drug Elimination Program (CIDEP) which could be implemented independently or by expanding and evolving the current neighborhood watch programs in the area. While the current programs are relatively sparse, and focus on suspicious criminal activity dealing with theft, robbery, etc., the CIDEP would expand into a community-wide program that adds illegal drug related activities, and serves as an avenue for associated out-reach programs.

The goals of this program, the method for initiation, a basic organization structure, and ideas for funding for expenses incurred by this volunteer program are presented in this document.

Overall Goals of the Program
The overall goal of the CIDEP is to bring the entire community together in responding to the problem of illegal drugs in the community, particularly methamphetamine. In so doing, the program is an organization of volunteers at the most basic level of the community, capable of addressing this issue at that level. This is accomplished by making the following goals the focus of the effort:
  1. Community wide involvement (gridded community, quality volunteers lead each grid)
  2. Education (reality and specifics of problem, outreach, family values)
  3. Prevention (neighborly care, sending a message, unwelcome environment for drugs)
  4. Reaction (avenue for available treatment, eyes and ears for law enforcement)
  5. Model and replication (community, county, state, etc.)
Each of these areas of focus is discussed individually as follows:
Community-wide Involvement
It is essential that the program expand rapidly to cover the entire community. This can be accomplished through gridding the community into manageable segments and then identifying quality volunteers to lead each of those segments, or Community Illegal Drig Elimination Groups (CIDEG). For more on how this can be accomplished is covered read the section entitled, “Methods of Initiation”. Each individual CIDEG leader recruits volunteer members from amongst friends, relatives and neighbors within their area. Support of these group’s efforts from city, county and state agencies will be essential.

Education
Each CIDEG will provide educational opportunities for those members of the community within their boundaries, or others friends, relatives and neighbors who care to attend their CIDEG functions. This education will be directed at the nature and extent of the specific drug problem(s), the importance of family values and involvement, the availability of resource, and the specific goals and activities of the respective group. The avenue for this will be through neighborhood get-togethers, eats, and other meetings on a regular basis. At these meetings discussions are held and material is presented that educate the participants in the above described areas,

A good initial resource would be the presentation Captain Van Cleave made on October 7th in Emmett. Such a presentation should cut to CD and made available to each group.

Prevention
The regular meetings be each group in the respective areas of the community will send a two-fold message. First, the community will be educating itself as to the extent and ramifications of the problem. As more citizens are made aware of the horrible ramification engaging in illegal drug use, more and more will choose to “just say no”, knowing that they have the support of the community in so doing. This message will be the community saying that it cares for its members and is willing to be involved in their betterment. Secondly, a clear message will be sent to the criminal drug traffickers that this particular community will not tolerate their behavior. Such a program can rapidly become self feeding, leading to sustained reduction and then elimination of the mentality to take illegal drugs and in reducing the supply of illegal drugs significantly.

Reaction
Currently the illegal drug problem is real and it is growing. Any reaction to the existing problem must have both a rehabilitative and a law enforcement element.

For rehabilitation, the volunteer CIDEGs, which by nature will be close to their own area of the community, will be the ideal place to discover and report abuse, and refer those willing to seek help to the avenues providing it. It is expected that in the regular neighborhood meetings, information will be presented to the citizens regarding these treatment and rehabilitation programs. The members of the CIDEG will be in a position, as neighbors and friends of those around them, to help nurture and support others through this process, which can only lead to better rehabilitation…and less relapse.

From a reporting and law enforcement perspective, the CIDEG and its members will function as a classic neighborhood watch program, with an emphasis on illegal drug related activities. This will require ongoing training to be supplied through local law enforcement and/or social services agencies.

Model and Replication
As this becomes effective, it can be replicated throughout the county, and then into other counties, until it has covered the state. From there, other states will pick up the idea and establish a growing block to illegal drug activities across the nation. The more effective we become, the less friendly illegal drug areas there will be within our borders.
Method of Initiation
This program can be initiated through the involvement, suggestions, and potential oversight from community organizations already in place. An initial list of such organizations follows:
  1. Churches (Catholic, LDS, Baptist, Jewish, etc.)
  2. Kiwanis Club
  3. Local Veterans Organizations
  4. City Council/Local Police
  5. County Commissioners/County Attorney/County Sheriff, etc.
Representatives from these and other organizations should be invited to planning meetings. A board of directors or oversight committee could be established from amongst them.

The basic idea is to grid out the community into manageable sections where a single, quality volunteer leader could be arrived at for each area. Those individual would be recommended by the various organizations listed above. Depending on the specific county, various area coordinators, municipality coordinators, and a county-wide coordinator could also be identified.

If the grid is determined quickly, several leaders could be identified and the initial CIDEG meetings could be held within a few weeks. Within a few months an entire area the size of Emmett could be fully functional if the support is forthcoming.

Basic Organizational Structure
The basic organization would be relatively straight forward. Volunteer citizens from each individual area are headed by a Group Leader. These groups work within their respective boundaries to hold public get-togethers, eats, education forums, and provide information regarding treatment, rehabilitation, etc. They also organize themselves into traditional neighborhood watches, with special training and emphasis on drug awareness. Finally, they act as good neighbors to the people within their respective geographical (or spheres of influence) and reach out to, mentor, and help those seeking assistance.

Each Group Leader works with municipal or area coordinators to receive information and coordinate response from local social services, law enforcement, or rehabilitation agencies. A county-wide coordinator works with the area and municipal coordinators and facilitates their needs by coordinating with county-wide, state, and federal agencies, and with other county coordinators to facilitate information flow, advertisement, funding for activities, etc.

During development and initiation, the initial groups would have a single municipal coordinator until the organization warrants a more mature organizational structure like that described above.

All of the positions within the CIDEP will be voluntary with no salary or other remuneration outside of advertising, material, or other expenses approved in advance and budgeted by the County and Municipal/Area Coordinators in conjunction with the oversight group.

Ideas for Funding
The CIDEP should have little or no major operating expenses, salaries, insurance, etc. It is strictly voluntary. Having said that, there will be advertising/announcement costs (radio, newspaper and potential TV ads), material costs (CD presentations, copied literature, etc), and other costs associated with making the public aware of the program and with the educational and out reach efforts of the individual groups.

Volunteers will be expected to carry the burden of their own travel, time, and incidental costs as a part of their civic duty. This applies from the individual group members up to the county coordinator and oversight group.

For advertisement, announcement, literature, material, and potential costs associated with meetings, several avenues are available for funding. The various social services, law enforcement and other agencies could make their applicable literature available at no cost, realizing that the savings associated with the success of the program far outweigh such costs. Newspapers and radio or television stations would be asked to donate time as public service announcements. Groups like the Kiwanis and other organizations would be asked to donate time and material. Finally, there are federal and state grants that could assist in such funding.

Summary
What has been discussed here is a draft proposal for a program to address the rising problem of illegal drugs, particularly methamphetamine, head-on. It presumes and depends on the basic goodness morality, and willingness of the individual members of the community to stand up and provide civic service. It will clearly require review and perhaps modification to ensure it complies with existing laws and ordinances and is workable with the agencies that would be involved.

When faced with the extent of the problem, and with the clear choice of either having literal gunfire in the streets like what is occurring over in the Caldwell area…which all responsible citizens in the Emmett Valley are concerned about…or putting our foot down and offering help to those who desire it and sending a clear message to those who seek to perpetrate this criminal activity amongst us, I believe that good citizens will rise up and perform their civic duty, help those desiring it, and send that message. That message must be clear and unequivocal…this activity and behavior will absolutely not be tolerated in our community!

When people of good conscience, regardless of religious or political affiliation, and regardless of social status, stand together in the breech, the entire community is benefited. That is what is required. I have full faith that, that is exactly what can occur here in the Emmett Valley.

Once successful in Emmett proper, such a program can be expanded rapidly throughout Gem County. Once successful in the county, it will naturally grow, in one form or another, and be modeled and replicated in other counties across the state. From there, other states will pick it up, based on its success, and a line can be drawn across the width and breadth of this nation.

Success breeds success. When citizens see that they can become involved and make a difference…I believe they will rush forward to make that difference.
9월 7일

Important lessons from the hurricane Katrina disaster and tragedy

Over the last ten days I have, with the rest of America and the world, watched a horrific natural disaster and tragedy unfold. I say natural disaster because that is exactly what a hurricane is when it strikes humanity and destroys property and lives and leaves suffering in its wake, as hurricane Katrina did along the Gulf Coast last week. I say tragedy because I have sat transfixed as I have watched as governmental social programs long in place, contributed to the disaster, and as a number of unimaginable and crass mistakes made by those who could have and should have exhibited stronger leadership, failed to do so which also added significantly to the loss of life and to the human suffering.

As I considered this over this holiday weekend, I thought it imperative, if for no other reason than to get these issues off my chest, to write down the lessons I have learned as a result of this disaster and tragedy. Hopefully, there are those who will reads this and benefit from it, most notably my own children and grandchildren and their descendants.

So, here are the lessons, I pray they reverberate within the hearts and minds of those who read them, so that more and more people can avoid some of the circumstances which have led to what will probably be recorded as the worst natural disaster and tragedy in American history.

LESSON NUMBER ONE: When clear warnings of an imminent natural disaster are issued, heed them When the weather service or other agencies, private or public, tasked with making such warnings issue them, take the warnings seriously and move well out of the path of danger. Do not wait for governmental officials to issue a so-called "mandatory" evacuation. Use your own initiative and resource, whatever they may be, to move yourself and your loved ones out of danger. Irrespective of how many false alarms have been raised in the past, irrespective of how well your or neighbor's structures have survived in the past, act for yourself and move yourself and loved ones out of the path of the oncoming danger. Your very life and those of your loved ones could well depend on it...and to err on the side of caution is a good thing in such circumstances.

The specter of those who decided to stay, and who were partying in the path of this storm on live news coverage up to the time the storm began to come on shore, will remain etched in our memory for the rest of our lives. Such foolishness punctuates the need to remember and act upon this first lesson. It is a lesson wholly within each of our power.

LESSON NUMBER TWO: Be prepared. Start now, in whatever sustained way you can. Any preparation is better than none, decent preparation is better than just a little. Realize we live in a world where natural disaster, economic fallouts, upheaval, strife and war exist and can strike us with little warning, leaving our entire lives and livelihoods completely altered in the space of a few days. We should do what we each can, within our respective circumstances, to have food and water supplies set aside to sustain ourselves and loved ones for a period of several months if possible. If possible, have your own well on your property with a manual pump. Also, if possible, have your own septic system.

We should also all strive to have a 96-hour kit set aside for ourselves and each of our immediate families should we have to leave our homes in response to lesson number one above. Such a 96-hour kit should contain all of the following:
  1. Water (Including purification tablets)
  2. Food (Including high energy and vitamins)
  3. A good First Aid kit (including necessary medications)
  4. Toiletries
  5. Temporary shelter
  6. Two or three changes of Clothing, including underwear and socks
  7. Firearms
  8. Ammunition
  9. Spending cash, several hundred dollars, or whatever is possible
  10. Reading material (The Holy Scriptures, a couple of Classics)
  11. Communications (Transistor radio-AM or XM, scanner, 2-ways, SW)
  12. Flashlight and batteries (for light and/or other devices like radios)
LESSON NUMBER THREE: The welfare state of any nation is a destroyer of human compassion and civilization. It teaches people to be (mistakenly) wholly reliant on government and indolent and therefore lacking in the necessary moral clarity when faced with a crisis. Far too many caught up in that life style either turn into a mob seeking only what they feel at the moment is good for themselves, even to the destruction of those around them, or, they are left without the means to effectively apply lessons one and two, leaving them defenseless and at the mercy of the danger itself, of incompetent officials, or at the mercy of the mobs that follow on the heels of such disasters in sections of cities that are largely populated by those dependent on such programs. Avoid such programs and such areas like the plague...because that is exactly what they turn into in such dire circumstances as we have witnessed over the last ten days, particularly in New Orleans.

Who will ever forget the sight of so many woman, with their children, no men responsible for these families within sight, as they waded through brackish, polluted waters in search of safety? The social programs that were manipulated and changed in the 1960s under Lyndon Johnson's "Great Society" have come home to roost and had their thin veneer dashed by these circumstances, revealing the ugly, festering sores just beneath the surface.

One example, in the 60s, a longer term program that provided governmental relief for children of widows who had been legitimately married, but whose husband had died, was altered to allow any illegitimate children to be included. It wasn't long before more and more desperate woman found that by having four or five children out of wedlock, they could sustain themselves on governmental programs. Men, normally raised to understand that one of their primary roles was to provide for children, found that that role could be supplanted by the government...and so a horrific seed was sown that has resulted in the destruction of the traditional family in a growing segment of American society. It impacted particularly the black family to begin with, but has since spread throughout society...and this is just one example of a myriad of such programs that have had the effect of creating huge segments of society dependent on government for their livelihood, and beholden to politicians whose careers are made by promising more and more of the same. The result is that individuals, families, and entire communities become corrupted...and the outcome is horrific when pitted against circumstances such as Katrina where the foundational building blocks of society such as hard work, strong families, commitment, individualism, creativity and moral strength are indispensable.

LESSON NUMBER FOUR: Large inner cities are breeding grounds for the welfare state. The resulting drugs, indolence, gangs, and other traits make these areas a dangerous place to be at almost any time, but especially during any crisis. Avoid them like the plague, at the mortal threat to your very life.

The sight of utter lawlessness, looting, murder, rape and pillaging in the wake of hurricane Katrina has horrified and shocked us all. Much of it is a result of the seeds sown in lesson number three above.

LESSON NUMBER FIVE: Local, liberal politicians are not prepared or equipped to provide help to citizens in a major natural disaster. After their initial (late) warnings, their decisions and indecision resulting from their ideology (which ideology produced the welfare state in the first place), are more apt to significantly worsen the crisis than to provide relief...and this includes planning in advance of such a crisis.

While I am sure there are many civic leaders who will remain unsung heroes in this (such as the numerous initial Coast Guard rescue flights and those who made and coordinated them), I was struck by two examples of this lesson in this particular crisis.

One was the Mayor of New Orleans, at a late date (within 12-18 hours of the storm actually striking), calling for a "mandatory" evacuation. In essence, he told everyone who could get out on their own to do so...and then proceeded to gather large segments of the poor and welfare dependent, at ground zero in the direct path of the storm with little or no food, water or relief for them. The horrific reality was that the mayor could have gotten those people out of there, even at that late date. He had hundreds of school buses that were slated, in normal circumstances, to carry many more children all over New Orleans the next day...and yet they were not utilized but left in their parking lots to weather the storm Instead, he gathered tens of thousands of the most at risk citizens at the Superdome and the Convention Center, or left them in hospitals and rest homes, which later lost all power and water, and were surrounded by flood waters. Left in those circumstances, horrors unparalleled occurred. The pictures of those busses, covered in water the next day, stands at a punctuation and a witness to this lesson number five.

Another example was the governor of Louisiana. When it became apparent how terrible the decision had been to leave the people in the Superdome, she flew there with part of her staff to see for herself how bad the circumstances were. In a later news briefing she described a man holding a small baby who was seriously ill and how that child and many others like it were left in the Superdome and in need of immediate assistance. I could not help but ask myself while she was talking, "Governor, how did you get out?", and, "If you could get out, that sick child could have gotten out". Indeed, the helicopter or whatever transportation the governor used could have been utilized to carry many sick children out of those circumstances. A strong, moral and inspiring leader would have kept themselves and staff at the Superdome, with their security people, and then used their transportation to take out all of the most seriously ill to the safety of the State Capitol from where she later gave the news conference, I was appalled that such a leader could not be found amongst the highest officials of the city or the state. Perhaps there were...but not in the instances I cite here. In addition, the Governor had it within her power, from the beginning to send the Louisiana National Guard into New Orleans as early as Monday to stop the looting. That she did not, and days later complained about the President not reacting fast enough was a classic example of a lack of leadership lashing out at other leadership to fix blame in my opinion. It not only was a disservice to those citizens in New Orleans, it may well have been fatal for a good number of them.

LESSON NUMBER SIX: Federal government programs cannot logistically react quickly enough to provide the level of assistance necessary in the first 72-96 hours. While they may eventually get the needed relief to the survivors (particularly in the hands of a moral, conservative leader), that relief may come too late if good planning and preparation on the part of the people themselves and local leaders is not already in place. In order to ensure the maximum chance for survival, see lessons one and two above and make sure you abide them...better for you and yours to err on the side of caution, than to be caught in such a circumstance.

LESSON NUMBER SEVEN: Moral and spiritual preparedness is equally important to all of the above. John Adams said the following:
"We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate for the government of any other."- John Adams, Oct. 11, 1798
Our fundamental, foundational, moral beliefs...meaning the Judeao-Christian values upon which this nation was established, and please understand, on the societal level it matters most that those values are shared by us as opposed to which denominatios have the most members...are what enables us to aptly and with wisdom and compassion apply whatever preparations we make. No amount of planning and preparedness will suffice in the absence of solid, foundational moral values built upon truths like:
Thou shalt not steal, Thos shalt not kill, Thos shalt not covet, Thou shalt not commit adultry, Love others as yourself, Do unto others as you would have them do unto you, etc."
In the end, this is fundamental and essential to our success in planning at the individual level, the local level, the state level, and the national level. For leaders to espouse such beliefs is fine...but espousing them for political purposes can never supplant having applyied them in their daily lives and thus experiencing their necessity and utility in that regard so that in a crisis applying them comes naturally and immediately.
If people (and particularly my own children, grandchildren and descendants) understand and apply these lessons, they will be in a much better position to preserve the life and liberty of themselves and their loved ones. Having done so, they will also therefore be in a position to help, aid, and provide relief to their fellow citizens in the crisis, as opposed to simply becoming another victim unable to help anyone, even themselves.

Finally, on a final note: These are lessons we as a society simply MUST learn and apply quickly. The lessons of the impact this disaster and tragedy has had on our society is not something that is being felt, noticed, and learned from here alone. Our enemies are also watching. It is imperative that we learn the lessons and apply them before any such enemies can take advantage of them.

8월 12일

An Open Letter to Cindy Sheehan

Regarding your protest outside of Crawford, Texas, and your many statements regarding the death of your son, Casey, and against the war in Iraq, where your son was fighting for his country and died in that war, I have this to say to you.
 
Yours is the most despicable, shameless, disgusting spectacle I have ever seen from any mother. Do you not care that you are shaming and sullying the memory of your brave, patriotic son? After reading about your "protest" and your long history against the war in Iraq and this President, it is clear to me, and, I believe, to any other objective, reasoned individual, that you are clearly doing this to your son's memory for you own purely anti-American political purposes and for your own stage.
 
Casey volunteered, Ms. Sheehan, and according to other members of the family, knew exactly what he was about in his service to his nation. My guess is that, because of your activities, there must have been some fairly significant disagreement between the two of you regarding the same.
 
Now you are using his loyal service and HIS DEATH...to promote causes which he showed by his own service and sacrifice that he stood four square against, and was willing to die fighting against.
 
How utterly disgusting, and how disrespectful to Casey's memory and all he stood for, how terribly selfish of you.
 
It is really Casey whom you are fighting Ms Sheenan, isn't it? It is the statement he made with his service and with his life, and his willingness, all of your protests and carryings on notwithstanding, to fight for his nation against enemies he clearly saw, that you are really railing against.
 
How pathetic of you. Shame on you...how could you?
 
You are apparently so self-indulgent that you do not care the spectacle you are making of your own son's death, or the disservice or disrespect you do to his memory, to his wishes and goals and to his service to all of us...including yourself.
 
Please, for Casey's sake, and his memory...for all he believed in...ask his forgiveness and step back from this sorry, awful spectacle you are making.
 
I pray, and am absolutely sure that God will rest his soul...and I pray that He will have mercy on yours.
 
Cordially,
 
Jeff Head
August 12, 2005
Idaho, USA
6월 15일

Today's Free Trade is not about the Free Market

We are in a very real battle in this nation and it is a battle for our heart and soul. It is spread out on many, many fronts...education, foreign policy, work ethic (individually and societally), immigration, the economy, moral values...and the list goes on.

Let's focus on the economy and one significant part of it...a major, growing part of it. Free Trade and foreign outsourcing.

I was going to entitle this article..."I used to make something"...or..."We used to make something in this country". But, I thought better of it and realized that such a statment was really focusing on the tail end of the issue as opposed to the root.

So, instead, I am simply calling it, "Today's Free Trade is not about the Free Market."

And it is so, today's Free Trade is NOT about the free market. Instead, in a very similar manner to other key issues in this battle for the heart and soul of America, what is happening is that a very craftily wordsmithed message of "Free Trade" has been put forth that people have bought into, thinking "How could anyone be against free trade? Why, isn't that all-American?".

Like with abortion, "How could anyone be against a woman's right to choose? Isn't that all American?".

In both cases, the craftily worded title has nothing remotely to do with what is actually going on.

The free market is the system our founders based our commerce on, where the intrinsic, underlying moral values of the people involved in the free market governed the equitable, free exchange of goods and services for other goods and services or currency. Sort of like John Adams said regarding the Constitution...

"We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate for the government of any other."- John Adams, Oct. 11, 1798

It is that underlying moral foundation coupled woth our liberty that made the Free Market in America the envy of the world, just like those same issues made our governmental form the envy of the world.

Well, as far as I am conerned, Adam's words could be tailored to this topic like so, ie... The Free Market was made only for a moral and religious people. It is wholly inadequate for the economy of any other.

This is a basic truth. Like our government, our free market was not supposed to be very regulated or burdened with miriad rules. The people and the companies were to use their own moral foundation to govern themselves. But, when the moral foundation is removed, you do not have what was intended for the Constitution, and you do not have a true free market.

When we use our foreign policy and economic policy to set up shop and trade with countries, societies, organizations or to implement policies with nations or entities that are the antithesis of what our own liberties are based upon, who exploit their people's mercilessly without a hope for true liberty or freedom, who trample the moral values our own system was based upon...and when we do it knowingly, without compuction for those very underlying values, then we do not create a free market...no, that policy has nothing whatsoever to do with, and is in no way similar to the FREE MARKET, rather, it serves to corrupt it.

Such notions, such actions are in fact wordsmithing for popularizing and putting forth a policy to drain the United States manufacturing, technological, agricultural, energy and other critical industries in order to weaken us...plain and simple...and it is working.

Based on my own travels on behalf of US firms and then later consulting for them...that is what is really happening here in my own opinion, and until we refocus as a people on that underlying moral foundation and the absolute need for it...we will continue to lose ground.

By the way, those same principles that are working at the societal level, have equal application at the personal level too...in fact, in the end it is the sum of their working at the personal level that creates the issue at the societal level.

6월 11일

Review of, "A Patriot's History of the United States"

Larry Schweikart and Michael Allen have written a history of the United States that is tremendously broad in scope, and monumental in its approach in our modern times. It begins with Christopher Columbus and proceeds through to current events, including 9-11 and its aftermath, the War on Terror and the fights in Afghanistan and Iraq as well as the re-election of George W. Bush.. The work covers over 510 years of history in 825 pages. There are over 70 pages of footnotes at the end of the book, detailing critical historical conditions and facts from each of the twenty-two chapters.

The best introduction to a review of this work that I could give regarding its approach the authors took, is from the mouths of the authors themselves in their own introduction:

"Is America's past a tale of racism, sexism, and bigotry? Is it the story of the conquest and rape of a continent? Is U.S. history the story of white slave owners who perverted the electoral process for their own interests? Did America start with Columbus's killing all the Indians, leap to Jim Crow laws and Rockefeller crushing the workers , then finally save itself with Franklin Roosevelt’s New Deal? The answers, of course, are no, no, no, and NO.

"One might never know this, however, by looking at almost any mainstream U.S. history textbook. Having taught American history in one form or another for close to sixty years between us, we are aware that, unfortunately, many students are berated with tales of the Founders as self-interested politicians and slave-holders, of the icons of American industry as robber-barons, oppressors, and of every American foreign policy initiative as imperialistic and insensitive. At least Howard Zinn's, A People's History of the United States, honestly represents its Marxist biases in the title!

"What is most amazing and refreshing is that the past usually speaks for itself. The evidence is their for telling the great story of the American past honestly-with flaws, absolutely; with shortcomings, most definitely. But we think that an honest evaluation of the history of the United States must begin and end with the recognition that, compared to any other nation, America's past is a bright and shining light. America was, and is, the city on a hill, the fountain of hope, the beacon of liberty. We utterly reject "My country right or wrong"- what scholar wouldn't? But in the last thirty years, academics have taken an equally destructive approach, "My country always wrong!" We reject that too.

"Instead, we remain convinced that if the story of America's past is told fairly, the results cannot be anything but a deepened patriotism, a sense of awe at the obstacles overcome, the passion invested, the blood and tears spilled, and the nation that was built."

The authors then proceed to do just that, to show that despite the errors, mistakes, and shortcomings along the way, the telling of American history ends up being a story of unequaled faith, character, virtue, and moral clarity. They demonstrate how through the faith and goodness of most of the principle characters involved, as well as the majority of the settlers, colonists, and then citizens, a liberty was allowed to develop that was based on moral constraint and founded in Christian heritage. That liberty then allowed America to become the envy of the world. Not due to arrogance, selfishness or shortsightedness, though there was some of that at times, but due to the intrinsic foundational moral principles that those people based their lives upon which produced and then maintained that freedom and that prosperity.

It is a marvelous work that I cannot recommend highly enough. Every student of American history, every parent wanting their child to understand what truly has made this nation great, every home schooling parent should place this book in their library and make it readily available to their children. Better yet, they should sit down and read it together with them.

Now, you may find that because of the scope of the work that there are some particular details which you are personally aware of in history that do not get the attention you would prefer. I found this so with the phenomenal story of George Rogers Clark, older brother to the great explorer, William Clark of the famed Lewis and Clark expedition. George Rogers Clark, with a small band of less than 200 soldiers, during the Revolutionary War defeated and brought under American control, the entirety of the Northwest Territory at the time. A land mass that doubled the size of the United States. He did it through stratagem and through miraculous means that are a marvel to this day...and he did it without losing a man in combat. Because of his exploits, entire Indian nations at the time, who otherwise could have posed significant issue to the western expansion of America, and to the defeat of the British in the west, sued for peace with this great man, his very small band of soldiers, and the fledgling nation they represented. That his story was not covered was a disappointment to me because I had anticipated it. But, on the other hand, it gave me the opportunity to teach my youngest son about that particular aspect of the revolutionary war as we read the magnificent coverage of other more notable aspects of the revolution, and, which I might add, were in fact more germane to the ultimate victory over the British.

In a work of this scope, to pay that much attention to every detail would result in a work of ten or twelve volumes, which was not the author's aim. Through not becoming distracted, they accomplish their aim, as stated in the introduction, marvelously throughout the book, paying great heed to the pivotal points in history and the underlying political, cultural, and moral issues all along the way that contributed to them.

For remaining true to this, and remaining true to the actual conditions and intent of those of whom they write, the authors deserve our most sincere congratulations and their own scholarly notoriety. For having the courage and clarity to show how those events and those people used their faith, their determination, and their integrity and commitment to set the foundation for, craft, build, and then maintain and defend American liberty (including a true rendition of things like the Vietnam War and why it turned out the way it did) and its accompanying life style and prosperity, the authors deserve our undying respect and gratitude.

 
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